Babaji – The Master, Gurinder Singh Dhillon - was in Mumbai this week. The satsang is held very far from the city, at Bhayander, and of million people attending the discourse, 75% of the people come to the venue in their own private transport. The place is well organized, with sufficient space to park the cars; there are separate lanes for cars, for buses and for trucks.
In the past, I have always gone by private transport, (in comfort, arriving just one hour before the satsang and occupying the most comfortable seat) but this year, I want to experience the common person’s way. I opted to travel by public transport and it was very inconvenient. Traveling by train in Mumbai is like being packed in a sausage can. There is not enough room for two feet; you get pushed back and forth at every station as the stream of crowd rushes in and out of the train. From Mira station to the bus stop, there was a long, slow walk of 15 minutes, people who had no patience to wait for the bus, walked for next 30 minutes through swamps and fields on a muddy road to reach the venue.
Having said that, after all that adventure at reaching the venue, listening to Babaji was a treat. Babaji spoke for just fifteen minutes in English and I was enthralled. He conveyed the message that mystics come with a purpose and it is very important for us to understand the difference between knowledge and comprehension. Knowledge is all around us and we can get it by every means. We can read a book, watch TV, and read newspaper and we get that knowledge. But what use is that knowledge to us if we cannot comprehend and put it to use? Just getting initiated is getting knowledge but we have to experience it, without experiencing it we cannot define it. If somebody is eating sugar and he tells you that sugar is sweet, how will you know what is sweet if you have never tasted it. To know the real taste, you have to taste it and experience it.
On this theme of knowledge and comprehension, I am reminded by one extract of Bhagwant Gita where it is mentioned - “Arjuna asks Krsna to reveal His splendour. Krsna gives him divine eyes with which he sees the universal Form. Arjuna is awestruck by this magnificent display. He bows down with folded hands and describes this spectacular vision.
Krsna then displays His raw power, all-devouring and fearful. Overcome with fear Arjuna asks Krsna to go back to His gentle form. Krsna shows His four-armed form, His gentle and gorgeous nature.
Krsna underscores the rare privilege earned by Arjuna. Even the gods long to see this form which cannot be seen by mere spiritual practices. But one who acts for Me, is devoted to Me and regards Me as supreme obtains Me.”
It is very important to reflect on the things that we learn, give it a thought and try to understand the true meaning of the concept, just attending endless satsangs on Sant Mat without our attention focused on the theme, will lead us to our own imaginary world.
Day accomplished, the browny point was the reward of darshan we received after the satsang when Babaji drove in his little golf car, passing through the lanes of seated devotees.
The sea of devotees headed towards canteen after satsang, which was very well organized by sevadhars, who served tasty batata-peas bhaji with bread and tea. I saw many people buy loads of bananas and biscuits to take home.
Returning back home was another nightmare, equally inconvenient. I promised myself that I would never take such trip again. I have a choice.
But what about the common person who has no choice
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